Vernarth Hellenic Trilogy I

Preface     https://www.amazon.com/dp/B0B8…

With axiomatic prominences, the God Spílaiaus hung from the Virola from the Ibic Three in the elevations of the Kanthillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth’s visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Transylvanian Protocol with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that curved at forty-five degrees from the east, Intoning the melisma of Antiphona Benedictus that this time made the bastion, and garrison of the Mikhve or Kathartyrium of Vernarth possessing the souls with lurid megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such tow rope pulls the Kosmous and humanity into the entrails of Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in the last Existential Hypnosis hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of conifers before Hegira began at Tel Gomel. Vernarth approaches Spilaiaus and utters:
«My Lord I had an illusion, It said that I had to fly over the Palace of Arbela at the expense of the followed «Paraps or Othónes» or Parapsychology screens that took me to wastelands full of Ungulates that rested sterile in calcined slag covered with clamoring silica Hoplites and Achaemenides imploring to escape from a ominous dawn of Dark Angels, safe from other Shvil Angels, Kalidona´s Souls, Helleniká, Armas Christi and Trouvere. Essentially all of them would beg for the circumcision of the open field and also in openings of thousands of soldiers when I was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium». Much less express it from a Gnostic point of view; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah, They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question, allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities, the Genre of Itheoi Deities arise from magnificent submitological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode, and scenographic movement represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically a nexus of augmented reality of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not a everything I never thought of…! ” Behold, Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine – Nyons Region, France. This more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation, that will take him through sequences in chapters or Paraps to meet again with Virolas or rings composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of animalia towards the duty of rejoicing the climax of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megarón Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian’s arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings «Ibic Rings» that would be transmigration towards cardinals and points where the Vernarth Megaron would be exactly, arguing that Zefian’s phalanges would be ordered in the Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary steps of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Capricornus Constellation. Zefian’s tendency was evident to delight after being pulled from the bowstring to ghostly existence; assuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, late pro of some courts imposed from the Ouranos or Heaven that was going insisting on his will clinging to a dubious Vestal god advocating associating with hospitable Canephores as conjectured Vestal Virgins of Roman bilocation that were resting in his hands, and quantum parapsychology of the living between-feared story that reboils in the arrows that still did not fall not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous and anti-dark contravened Duoverse including the celestial divine origin as a spermato-ovular parameter, rather eons and instances in Hestia’s chimney running in pertinacious towards vast volumes of light years. The connectivity of the Itheoi gods will make the machination of quantum mobility operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gomel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a refuge that flourished directly to the component of the Mercurial Ambrosia.

Cardinal Spilaiaus

– North: Vóreios (Zefian Boreal)

– South: Nótos (Austral de Borker)

– West : Dyticá (Twilight of Leiak)

– East : Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibex antlers in Nyons, Seven Ibics rings were taking hold, a Viroliferous process was progressing; or exercise of Quantum Rings rotation mechanics in the same thesis work that speaks further of a replacement Universe such as the anticipatory Duoverse, and the gifted Raedus Codex as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annals have a leading role in a new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established; reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a cultist of Wasteland of Hera and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or Alikantus. His mother Luccica and father Bernardolipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle, where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submitology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive the harsh of characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are directly intertwined with the human fictional world. ! Successive Paraps are guarded and accompanied by connectivity screens called Othónes.

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidences or vagueness, losing itself as a gender practice but not of the real worshiper who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is infinite tragedy where the characters represent the work in furtive Omni channel, and three-dimensional presence to the sharp contact with thrones of deities that make it even more evident to relate past history through submitological exercises, which in itself refers to the Sub prefix «from what precedes par excellence» and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us we are presented with a Homeric god of Olympus telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence?

Ibic I: «The first was from the initiation of Wonthelimar and brought purity, for all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive, if he was accepted.» As the only presence of Wonthelimar being of Chauvet’s present god ambivalence.

Ibic II: “It was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the Mercurial Ambrosia for purposes of energizing the Cinnabar of Tsambika, Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibic III: “From the Eygues, the waters evaporated for the healing of tormented initiation processes of elevation of the four Saetas de Zefian, to indicate the zenith of the Megarón”.

Ibic IV: «This ring was from the antlers of Wonthelimar; here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement».

Ibic V: «This piece of metal speaks of the fifth plasmatic element that would contract the universe and Hyperdisis galaxy, to elevate it to Vernarth’s hyper neurological and Duoversal brain twinned with the Mashiach.»

Ibic VI: “It is the sixth piece of crowns from Kafersesuh, bringing pollinations of the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti”.

Ibic VII: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acroterie from Megarón”

Gender of the Duoverse Itheoi

Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photoduct, rather approaching his hand to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling Megaron support pilasters diverging to the conical ones that projected concave supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. In the meantime, he gets up again holding on to the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in classification of the rank of beginning and projection of the abandonment of the Golden Himation, in such a way that the Astragalus was integrated; floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. Thus Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that later seconded it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning their omnipotences. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same name, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth’s corporeality before rising to iridescence of the Mashiach.

Astragalus: His primary Itheoi or theological picture would be composed and formed in part of his feet and the environment of his ex-voto, to take to all the peaks of the world in the essence and the gift of eternal life represented by the root of the madrigal curdling of his feet, with the own root of the Astragalus in flower when it represented the zero hour by getting rid of its Himation and meeting the Mashiach.

Scarabaeidae: God of modality of the subsoil of wandering souls destined for physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of the souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the fair larvae that rise from the imaginary soil to feed from the roots of the Astragalus and from all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aorion, leaving him in a larval state, before being sponsored by Hera’s family for the life cycle of the Horco-Olympic.

Nothofagus: God phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex de Wonthelimar, up to the millimetric assembly shoulder of the square meters that will illustrate the Megaron´s Acrotera, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns of Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibex called Wonthelimar” that together with Leiak would be transmuted to Horcondising.

Azhofar: This metalloid god and support of the bed will take and bring again Vernarth when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying the duplicity of Apollo like Braze device of new interstellar ships beyond everything knowable.

Ibicus: Fod of Wonthelimar’s antlers, here they will carry the oikos or Orphi Gold threads for the Himation and the investiture to anoint Vernarth’s body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and his honour. Here the quadrature will be the perfect Heliacal Rise of the fourth Ibico with the quadrature of Aorion commanded by Leiak in the cardinal Dyticá.

Velus: Of Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiatory processes of elevation of the four Saeta from Zefian, to indicate the zenith of the Megarón as if they were surrounding a Castalia for such a solemnity.

Spilaiaus: Of the Ibico 3 in the center of the ministry with the bats, and others of the Mercurial Ambrosia invoking the Cinnabar of the Tsambika, Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is yet another bastion of Hades’ underworld dressing for the Speleothemes to take you to the heart of all the dens of the Faith.

Aionius: From Ibico 1 Wonthelimar who brought purity to everyone who needed him and went to visit in the dark, then would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone and Hestia, bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

Semis Itheoi

Semi-deities and great autobiographies of the world derived from the denotation that would be reformulated from the Poinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka and Ezpatkul, Zefian; Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse, warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge vague spirit of the tame water dancer who lives on the water with his slimy Chin, its playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, first of the three remaining nights before reaching the Joshua´s crater of Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios in the Horcondising region, bilocating it in Patmos borers oaks, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate an extensive recycling speeding up the characterizations of each organic personality and not, lying in an essential role in the plot of Vernarth; because it will be this depression to make its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos and Patmos. Because it will be this depression to make its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius, and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae and Astragalus will assign them the predominant rule, In silent and prominent escalations of events, they intrigued themselves in the Submythological Epic recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas and the Great Alexander the Great would come to life from this thermo-geological concoction that would be manifested by Vernarth’s upper pectoral Hollow «Called Thunder Kassotides» which would be converted into tremendous events from ancient Greek Mythology to Vernarth’s own expeditious Hellenic life . This assumes that the overloaded physiognomic muscular exo-skeleton of the Hellenic environment will be redirected with the power of natural phenomena, beginning in original symptoms of reborn multi-gnosis of the sub-sphere of thought that intermediates with the interior ones, after Vernarth’s incitement and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time they are inhibited from a tacit presence with animals that would conform as Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes who is Wonthelimar or ventral turbinate would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aorion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be of historical supra-spiritual omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania, it still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from a Canephor and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend tells the real and non-fictional Living History of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus in a totally prehensile approving gesture of a vegetable that authorized him to address Him, such a reference was Spílaiaus when long days he listened to him transforming into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of the parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of one Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself, will sound on his lyre descended from precognition of the god Spilaiaus.